Placeholder: Vajrayogini is a central female deity in Vajrayana Buddhism, especially revered in Tibetan traditions such as the Sakya, Kagyu, and Gelug schools. She is understood as a supreme tantric yidam (meditational deity), embodying enlightened wisdom in its most dynamic and transformative form. Typically depicted as a radiant red dakini, she stands in a dancing posture upon a corpse, symbolizing the transcendence of ego and ignorance. In her right hand she holds a curved knife (kartika), used to cut thr Vajrayogini is a central female deity in Vajrayana Buddhism, especially revered in Tibetan traditions such as the Sakya, Kagyu, and Gelug schools. She is understood as a supreme tantric yidam (meditational deity), embodying enlightened wisdom in its most dynamic and transformative form. Typically depicted as a radiant red dakini, she stands in a dancing posture upon a corpse, symbolizing the transcendence of ego and ignorance. In her right hand she holds a curved knife (kartika), used to cut thr

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Vajrayogini is a central female deity in Vajrayana Buddhism, especially revered in Tibetan traditions such as the Sakya, Kagyu, and Gelug schools. She is understood as a supreme tantric yidam (meditational deity), embodying enlightened wisdom in its most dynamic and transformative form. Typically depicted as a radiant red dakini, she stands in a dancing posture upon a corpse, symbolizing the transcendence of ego and ignorance. In her right hand she holds a curved knife (kartika), used to cut thr

distorted image, malformed body, malformed fingers

3 days ago

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SSD-1B

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Vajrayogini, crimson dancer of the thunder path in Tibet, stands upon the corpse of ego, her curved blade flashing to sever delusion, her skull-cup brimming as desire ripens into wisdom; fierce and ecstatic, she weds great bliss to emptiness, teaching that nothing is cast aside but all is transmuted, and in her blazing form the seeker dissolves, discovering the luminous mind—swift, compassionate, and utterly free.
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Vajrayogini rises red as a secret dawn in the high snows of Tibet, dancing on the corpse of the small, clinging self. Her curved blade flashes—thought severed at the root; her skull-cup brims—desire ripened into wisdom. Fierce, ecstatic, she wastes nothing: every passion is fuel for awakening. She is bliss wed to emptiness, fire married to boundless sky. In her image the seeker dissolves, finding the mind’s clear, deathless light. Swift mother of realization, she stands not as goddess alone but
[art by Frida Kahlo] Legendary Monkey King with her staff on the jungle hills feet, and monkey tail, multiple arms shiva
We embody wisdom, the connection so strong, Between humanity and earth, in this ancient song. Oh, kulu natume, dance of gods so true, Celebrate the harvest, in rhythms we move,
A mysterious and majestic scaly Buddha, adorned with sunglasses, a large collar of wooden pearls, and blue snaky scales, lies contemplatively with his bald head in his hand. His yellow skin radiates an aura of ancient wisdom and cosmic connection, as the gleam of his sunglasses reflects the swirling stars and galaxies around him, hinting at his profound ties to nature and the universe.
It was during this time that Surpanakha, a formidable demoness and sister of Ravana, came upon Sita's presence.Surpanakha, with her twisted form and ferocious demeanor, approached Sita, Surpanakha threatened and taunted Sita, hoping to intimidate her. But Sita, radiating an inner strength and unwavering devotion, remained composed and steadfast. She fearlessly stood her ground, refusing to yield to Surpanakha's menacing advances. With grace and dignity, Sita reminded Surpanakha of her rightful p
[art by Frida Kahlo] Legendary Monkey King with her staff on the jungle hills feet, and monkey tail, multiple arms shiva
Lady of Peace revealed
[art by Frida Kahlo] Legendary Monkey King with her staff on the jungle hills feet, and monkey tail, multiple arms shiva

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